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Long time no see!
uppdatering
Tillit till Allah
Tawakkul refers to putting your trust in Allah – to believe that He alone can ward off the harms of this world, provide you blessings and sustenance, and to ease your challenges. Tawakkul is also about accepting the results that He decides regardless of how they may turn out to be.
To understand the concept of Tawakkul, consider how tense and worried you get at times about the challenges of this worldly life. Whether it’s you worrying about losing your job or sustenance, or general life problems that you may come to face, Tawakkul is your belief and the attitude that you have about putting your trust in Allah to take care of all your affairs.
Allah (swt ), says:
…And whoever places his trust in Allah, Sufficient is He for him, for Allah will surely accomplish His Purpose: For verily, Allah has appointed for all things a due proportion. (Qur’an 65:3)
The Quran makes it clear that Tawakkul is not an option but rather a requirement. Allah (may He be Exalted) says:
“…and put your trust in Allâh if you are believers indeed. (Surah Al-Ma’idah, 5: 23)
He also says in the Quran:
“….And in Allah let believers put their Trust” [Surah Ibrahim 14:11]
Don’t give up on Your Efforts
Tawakkul shouldn’t be mistaken with giving up your efforts thinking that somehow your challenges will get resolved. Rather striving and working with the attitude that Allah will take care of your affairs and will help you in getting through your trials is part of you having the Tawakkul on Allah.
Some scholars have stated that “Tawakkul in reality does not deny actually working and striving for provision, for Allah Almighty has decreed that we should work and it is from His ways that he gives people when they strive. In fact, Allah Almighty ordered us to both depend upon Him and to work, to take the necessary steps needed to achieve our goals, and so the act of striving for our sustenance is an act of physical worship while trusting and depending upon Allah is faith in Him.” (Permanent Committee for Research and Verdicts (Fatawa Islamiyah, Vol. 7, Pages 172-174)
Allah says:
“…So seek provision from Allah and worship Him (alone).” [Al-‘Ankaboot 29: 17]
Shaikh Saalih Al-Fawzaan stated about this verse, “Look for sustenance and do not sit around in the masaajid claiming that you are putting your trust in Allah. Do not sit in your homes and claim that your daily sustenance will come to you.” This is wrong and a true believer doesn’t say such things.” (Shaikh Saalih Al-Fawzaan Haqeeqat-ut-Tawakkul (pg. 15-25))
This obviously applies to not just seeking provisions but in striving to resolve other matters of our lives – just as long we remember and believe that His will is a prerequisite for our matters to get resolved and to accept what He ultimately decrees.
The scholars have also stated that, “other than our efforts that we put in, a Muslim should also combine Tawakkul with other means, whether they are acts of `Ibadah (worship) like Du`a’ (supplication), Salah (Prayer), Sadaqah (voluntary charity) or maintaining the ties of kinship, or other material means which Allah has predestined.” (source : alifta.net Fatwa no. 2798)
Allah (swt ), also says in the Quran:
[There were] those to whom people said: “The people are gathering against you, so fear them.“ But it only increased their faith; they said: “For us Allah is Sufficient and He is the best Disposer of affairs” (Qur’an 3:173)
Benefits of Tawakkul
One of the major benefits of Tawakkul is that it can relieve us from unnecessary anxiety, worry, and resulting depression from the challenges that we may be facing. By believing that all our affairs are in Allah’s hands and we can do only what is in our control, we leave the results to Allah and accept His decree whatever it may be. Ibn Rajab Al-Hanbali said, “the fruit of tawakkul is the acceptance of Allah’s decree. Whoever leaves his affairs to Allah and then is accepting of what he is given has truly relied on Allah. Al-Hassan and others among the salaf defined tawakkul as ridhaa (acceptance).” (Jami’ Al-’Uloom wa Al-Hikam : A Commentary on 50 Major Hadith)
Let’s strive to understand the concept of Tawakkul and to make it part of our belief systems. We will notice that things will not only get resolved easier with His help, but Tawakkul will also relieve us from the day to day anxieties and worries associated with the challenges of this lifefamiljen
men även då så är det INGET jag kommer ändra på, för att jag tycker inte det är islamiskt rätt.
Att tänka på
Ta hand om varandra!
- Att älska sina systrar för Allahs skull
- Hon är snäll, trogen och likvärdig.
Vikten av att vara godhjärtad nämns i Koranen hundratals gånger!
- Hon möter sina vänner med värme, vänlighet och ett leende.
I Muslim står det att våran kära profet saw sa: “Do not think little of any good deed, even if it is just greeting your brother with a cheerful countenance."
“Your smiling at your brother is an act of charity (sadaqah)” [reported by at-Tirmidhi who said it is hasan gharib)
- Hon är uppriktig
- Hon är tolerant och förlåtande emot sina systrar
Ibland så verkar det som att det är enkelt att bli arg på våra systrar i islam om i stort sett allt. Men en äkta muslim sväljer sin ilska och är snabb på att förlåta sin syster, samt ser ingen skam i att göra så.
“…[those] who restrain anger and pardon (all) men – for Allah loves those who do good.” [Al-‘Imran 3:134]
- Hon skvallrar inte och går inte bakom ryggen på någon.
Den troende kvinnan skvallrar inte och går inte bakom ryggen på någon. Hon vet att det är Haram.
“…. Nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, you would abhor it. But fear Allah: for Allah is Oft-Returning, Most Merciful.” [al-Hujuraat 49:12]
Den troende kvinnan håller tungan i styr och talar bara gott om hennes systrar och kommer ihåg orden från profeten saw
Att ha två ansikten är också en sida av detta. Och faktiskt är en tvåsidig person sedd som en av de värsta personerna i Allahs syn. Våran kära profet saw sa: “You will find among the worst people in the sight of Allah on the Day of Resurrection, the one who is two-faced, who approaches some people in one way and others in another.” [al-Bukhari & Muslim]
- Hon ber för sina systrar i deras frånvaro
Det är dokumenterat av al-Bukhari i al-Adab al-Mufrad att “The quickest prayer to be answered is a man’s supplication for his brother in his absence.”
familjen
vi hörs så länge!
Today Is a New Day...
Look, i know that being consistent on your salah is but a struggle, because like you, i face that too.
'O my dear Indeed, it is a struggle, but more than a struggle, it is an honor which is given only to us, Muslims. Subhan'Allaah.
Imagine, amongst the millions of His Creations, He handpicked you of becoming Muslim, of Honoring you of such Blessing from Him, yet do you recognize and heartily accept this Honor? do you even give it a little importance in your lfe?
If you truly accept this, like how it is popping to your mind now, then ask yourself, how do i easily react at such question yet not easily react to this Honor? Then have a moment of silence….then ask yourself again, why do i not pray?
Here i will not quote such beautiful words from our Prophet Muhammad sallallahu alaihi wassalaam, because nowadays, we just hear and forget, read and not reflect, such beautiful wisdom and sayings from the beloved Lips of the Most Beloved One to Allaah Azza Wa Jall, we just hear it, like it enters the right ear then exits on the left. Astagfirullah.
My dear brother and sister in Islam, have you ever felt that sweetness and strength you get after you have “sincerely” offered the Fajr Salah? When you yourself know that you have answered His Call? Do you for a second think that when you have answered His Call, your du’as will not be answered?
But have you also ever felt that heaviness in your heart each time you have missed a salah? That feeling as if you have hurt someone you love so much that no explanation can be given but just ask for forgiveness?
Have you ever been placed in such a situation that there seems no way out & everything seems so impossible? Such situations like failures upon failures, death of a beloved, calamities, lost of wealth, deteriorating health? My dear, can’t you see that at the very end of all these trials it is to Him that you plead to? And it is Him that makes your life at ease?
Or have you been placed in such a situation that every luxury item in this world is brought to you, yet you do not find happiness in your heart? That this gluttonous heart of yours had taken for granted that importance of family, companionship and have caused you to go up in the social industry but drown in your own private life, then who do you plead to for ease and comfort? Is it not to Allaah Azza Wa Jall?
The problem is, you only find Him at times of trials, tribulations, failures all the negative things that happened & happens to your life. Yet you forget about Him in times when success are piling up in your life, that luxury and fame are just a step away? WHY? Why are you this greedy for this life and neglectful of the next?
For a moment, do you even contemplate at the very words that the Muadhin says as he calls the adhan?
Dear, why do you treat the call of prayer as something just like a music that plays randomly in your playlist? Or no, actually, the songs on the playlists are listened to more thoroughly than the adhan? Right?
You like to listen to music than listening to the athan, just like how you fall for the words of people like they are truly meant than to the words of Allaah Azza Wa Jall which bears nothing but the Truth. Astagfirullah.
Why do you not pray? Why do you not pray? Why do you not pray?
MY DEAR, you are still alive, you are still breathing, you are still able to stand, so what is stopping you from praying?
So when the adhan is called again this time, ask yourself, will i answer the call of Allaah Azza Wa Jall?
______
and we pray that Allaah Azza Wa Jall mends all our broken hearts and enlighten it through His Love, Guidance and Mercy and make our heart attached to our salah.
Amin.
Zohayma
http://storiesofthesahabah.tumblr.com/post/52289634522/prayontime
Stärka ens tro!
I’ve felt like that so many times. Life is full of ups and downs, and the downs are sometimes powerful enough to distract us and lower our enthusiasm. Yet, there are easy solutions that can help us get over an Iman low. Here are some tips that can help you refresh your Iman in sha Allah:
1) Have the will to start again
Of course you’ve heard of the saying: where there is a will, there is a way. As cliché as it sounds, the reality is: nothing will change unless you decide to take action. It all starts within you: if you want to be active, you will be active and nothing will stop you in sha Allah. Just take the decision not to surrender to your desires, make du’aa to Allah to help you stick to your decision and watch how everything will go as you wish and even better, in sha Allah!
2) Do not neglect your salah
Whatever happens, even if you pray it with wavering concentration, do not stop praying; especially salatul Fajr and Isha. Abu Hurairah (may Allāh be pleased with him) reported that the Messenger of Allah (peace and blessings of Allāh be upon him) said:
“No prayer is more burdensome to the hypocrites than the Fajr (dawn) prayer and the ‘Isha’ (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so.” [Bukhari and Muslim]
Nobody wants to be like those described as hypocrites. Remember, you are good and you’re just trying to get back to what you used to be. It’s alright to take a break from other productive activities once in a while to renew your enthusiasm, but take care to guard your compulsory obligations. Never let them slip!
3) Randomly open the Qur’an and see what Allah (glorified and exalted be He) wants to tell you
The Qur’an is the nourishment of every person’s soul, the light of the heart and guidance to the straight path.
Allah (glorified and exalted be He) says:
“Indeed, this Qur’an guides to that which is most suitable.” [Qur’an: Chapter 17, Verse 9]
Whenever you feel like you are losing your energy and that your performance is starting to drop, quickly turn to the Qur’an and you will always find a way out. The Qur’an explains what a person can do to recharge one’s Iman. Whenever you open the Qur’an: recite at least one verse of it, and look for help in that verse because there is guidance in every verse of the Qur’an.
4) Talk to a religious and knowledgeable person
Allah (glorified and exalted be He) has said:
“Say: “If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement”.” [Qur’an: Chapter 18, Verse 109]
Allah’s knowledge is limitless as He (glorified and exalted be He) has explained in this example; that if the water of the seas was ink for the words of Allah (glorified and exalted be He), the seas would be all used up before the words of Allah (glorified and exalted be He) ends. Sometimes in our lives we wish to find that one word of advice in the Qur’an or Sunnah that can increase our Iman but we aren’t able to find it; probably because we’re still young or not knowledgeable enough. Speaking to a religious, knowledgeable person and seeking his/her help can act as a shortcut to what can take us a lot of time to reach. It will definitely help you know exactly what you need to so as to lift up your spirits again.
5) Fast on a random day and do good on it
Unlike any other way of worshiping Allah (glorified and exalted be He), fasting usually gives a special feeling of purity to the soul. Most Muslims fast in the month of Ramadan and when it ends they keep waiting for the month to come again, missing that exceptional feeling that it gives.
Muhammad bin ‘Abdullah bin Abi Yaqub said: “Raja bin Haiwah narrated that Abu Umamah said: ‘I came to the Messenger of Allah and said: “Tell me of something that I may take (learn) from you.” He said: “Take to fasting, for there is nothing like it.”‘’ [An-Nasa’i]
Fasting is a great Iman booster especially if you accompany it with doing good to others. Try to be there for people who may be ‘secretly’ asking Allah for your existence, give hope to those who lost it, and smile in those faces that carry grief. When you fast and you get exhausted from helping others that day, the feeling of satisfaction you feel at that moment is indescribable! Try it and feel it yourself!
6) Visualize and read about Paradise
Visualize the reward in the next life for holding on to your faith in this life: imagine Paradise. Imagine its beautiful rivers and palaces, imagine meeting the Prophets and the great Muslims of our past, imagine meeting righteous loved ones who have passed away, imagine never falling ill, never having to struggle or pay for anything, imagine how beautiful you will look, in sha Allah!
Talking about Paradise, Abu Huraira narrates the Prophet (peace and blessings of Allāh be upon him) said:
“Allah said: “I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.” [Bukhari]
Isn’t this wonderful promise of Allah a great motivation to bring back your enthusiasm to keep working and doing more?!
Ultimately, remember that Iman lows are very normal and are bound to happen every now and then. But, having read through the above tips, you know they’re easy to deal with. The most important thing is to sincerely have the will to change and to not settle for how you became.
This is not a comprehensive list of tips. I’d love to know if you have any Iman boosters that help you get back on track – share them with us all through a comment below!
al falaq
VÄLDIGT VIKTIG INFO OM TVAGNING EFTER MENSTURATION!
When is Ghusl obligatory?
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If there is discharge of semen due to stimulation or because of an erotic dream (wet dream). If a woman finds her self wet due to an erotic dream then Ghusl is obligatory on her because of the hadeeth of Umm Salamah, who reported that Umm Sulaim, the wife of Abu Talha, asked Allah's Messenger (sallAllaahu 'alayhi wa sallam), saying: "Allaah is not shy when it comes to the truth. So is it obligatory for a woman to perform ghusl if she has a wet dream (i.e. seminal fluid comes out)? The Prophet (sallAllaahu 'alayhi wa sallam) responded: "Yes, if she sees the fluid." This hadeeth is reported by Al-Bukhaaree and Muslim.However, if one has an erotic dream but no wetness is found then ghusl is not obligatory
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Ghusl is obligatory for men and women after sexual intercourse performing Ghusl is required regardless of whether the person ejaculated or not. A male is required to perform ghusl if the head of his penis entered the Vagina of the female even if it was for just a secound. Abu Hurairah (radyAllaahu anhu) said: Allah's Messenger (sallAllaahu 'alayhi wa sallam) said: "When a man sits in between the four parts of a woman and enters into her (for intercourse), the ghusl becomes obligatory." Reported by Al-Bukhaaree and Muslim. In Muslim's report, there is the addition: "even if he doesn't ejaculate. The same ruling applies to the woman.
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Females are required to perform ghusl when their menstruation period end.
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Females are required to perform ghusl at the end of their post-childbirth bleeding. If she continues to sleep for more than 39 days then she must perform ghusl at the end of the 40th day.
Occasions for which Ghusl is preferred
Ghusl is recommended in the following cases:
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Before going to Jummah Congregational (Friday Prayer).
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Before going to Eid Prayers (Muslim annual feast prayers).
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Before undertaking Umrah or Hajj (Pilgrimage to Makkah).
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Upon washing a corpse. (According to many scholars, the performance of Ghusl is preferred for a person who washes a corpse).
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When a disbeliever converts to Islam.
Rules while making Ghusl
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Ghusl should be made in a place of total privacy.
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One should not face Qibla whilst making Ghusl.
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Ghusl may be performed standing or seated, preferably seated.
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Use sufficient water - do not skimp nor be wasteful.
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Abstain from speaking whilst making Ghusl.
Before performing Ghusl, one should make niyyah: I am performing Ghusl to become clean. (in your heart, not out loud)
Hadiths regarding women's ghusl:
Umm Salamah (may Allaah be pleased with her), who said: "I said, "O Messenger of Allaah, I am a woman who wears her hair in braids. Do I have to undo my braids when I make ghusl because of janaabah? He said, "No, it is enough if you pour water on your head three times, and then over the rest of your body. That will make you clean." (Reported by Muslim, no. 497).
Narrated 'Aisha: In the last Hajj of Allah's Apostle I assume the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu' (to perform Hajj an 'Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of 'Arafa I said, "O Allah's Apostle! It is the night of the day of 'Arafat and I intended to perform the Hajj Tamattu' with 'Umra Allah's Apostle told me to undo my hair and comb it and to postpone the 'Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies Hajj at Mina) he (the Prophet ordered 'Abdur Rahman ('Aisha's brother) to take me to At-Tan'im to assume the lhram for'Umra in lieu of that of Hajj-atTamattu' which I had intended to perform (Bukhari Volume 1, Book 6, Number 313:)
The Ghusl for men and women is essential same. Women who have braids can do ghusl without having to undo their hair if they are in Jannabah (sexual impurity). However if they are impure due to Menstruation or Nifass (post Natel bleeding ) then they should open their hair before doing ghusl.
There are three fards in Ghusl.
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To wash mouth with water as it should reach all the parts internally. From lips to the base of throat. If not fasting gargle. If there is any thing stuck in between teeth such as a piece of meat, paan, beetle nut; it should be removed before Ghusl or the Ghusl will not be completed.
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To wash inside of nose with water. Water should be pulled hard enough all the way to the soft part of the base of nose. If there is any dry phlegm (hard ratoobat) inside the nose it must be cleaned and if a the nose is pierced water should be forced into the hole or the Ghusl will not be completed.
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To wash the body once from head till the bottom of feet. The water must pour over body. Every strand (hair) and skin of the body must get wet. Even if a single strand or a small portion of skin is not washed the Ghusl will not be completed.
Without niyyah, there is no Sawaab (reward) although Ghusl will be valid.
After Ghusl, Wudhu should not be make to perform Salaat or for any other Ibaadat since the Ghusl is sufficient.
Sunnah Way of making ghusl:
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Intention inside ones heart not verbal.
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Say Bismillah
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Wash the right hand up to and including the wrists. Make sure to while rub and rub between the fingers of the hand. And thus make sure no part of the hand is left dry. Three times
Then do the same with the left hand. (also three times)
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Wash off the impurities (off the private parts)
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Wash the right hand up to and including the wrists. Make sure to while rub and rub between the fingers of the hand. And thus make sure no part of the hand is left dry. Three times
Then do the same with the left hand. (also three times)
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Make a cup with the right hand then from this hand take water into your mouth and swirl it inside the mouth and then expel out of mouth. then sniff remaining water from the cupped right hand and sniff water into the nose and then blow the water out and using the left hand remove the water from your nose. Do this three times
Some people rinse the mouth first three times and then rinse the nose three times However the first method is the most authentic.
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Wash the face three times, from the hairline to the jawbone and chin, and from start of the ear to start of the ear.
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Wash the right arm up to and including the elbow Three times.
The arm extends from the fingertips, including the nails, to the lower part of the upper arm. It is essential to remove anything stuck to the hands before washing them, such as dough, mud, paint, nail polish etc, that could prevent the water from reaching the skin
Do the same with the LEFT ARM . Three times
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Pour water over the head Three times down to the roots of the hairs. rubbing the roots of the hair with the wet fingers
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Pour water liberally over the entire body, beginning with the right side and then the left side. Then pour water over your head. (Ensuring that no part of the body is untouched by water by rubbing the body with your hands
Move away from area were you did ghusl and Wash the right feet up to and including the ankles, three times,
You should enter the water between the toes with your little finger and then wash the feet (note not wipe feet but wash them) and make sure and make sure you wash the sole of the foot and the heals. Make sure no parts of the foot is left dry
Wash the left foot in the same manner as the right foot. Three times
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Then say the following Duas for Wudhu when outside the bathroom (if bathroom has a toilet inside it)
Ashhadu an laa ilaaha ill-Allaah wahdahu laa shareeka lah, wa ashhadu anna Muhammadan abduhu wa rasooluhu.
( I bear witness that there is no god except Allaah alone, with no partner or associate, and I bear witness that Muhammad is His slave and Messenger.)
Allaahumm aj alni min al-tawwaabeena waj alni min al-mutatahhireena
(O Allah, make me one of those who repent and make me one of those who purify themselves)
Källa:
http://www.muslimconverts.com/prayer/ghusl.htm
http://www.beautifulislam.net/worship/ghusl_correctly.htm
Söka tillflykt hos Allah från Shaytaan
Shaytaan är vår fiende, och en del av hans fiendeskap är att han viskar antydande tankar (waswaas) till den dyrkande, för att ta bort hans khushoó och förvilla honom under hans bön
Waswaas är ett problem som drabbar alla som vänder sig till Allah i dhikr [ihågkommande] och andra typer av dyrkan; det är oundvikligt, men man måste vara stark, ha tålamod, och envisas med att minnas Allah (dhikr) eller med att be, och inte ge upp. Om man håller sig till det kommer och fortsätter kommer shaytaans planer att förstöras.
"... Djävulens list är [enbart] svaghet.” (al-Nisaa ́4:76)
Varje gång tjänaren vill vända sina tankar till Allah, vandrar snart hans tankar någon annanstans. Shaytaan är som en bandit som ligger i bakhåll: varje gång tjänaren vill resa till Allah, är Shaytaan snart där för att avbryta hans resa. På grund av detta, sades det till en av al-salaf:
"Judar och kristna säger att de inte har något problem med waswaas.
" Han sa, "De talar sanning, för vad skulle Shaytaan vilja med ett hus som är i ruiner?"(Majma ́al- Fataawa, 22/608)
Detta är en bra liknelse:
Det är som att det finns tre hus: Kungens hus, fyllt av skatter ochbesparingar, tjänarens hus, som endast innehåller hans skatter och besparingar och ett alldelestomt hus. Om en tjuv kommer för att stjäla från ett av de tre husen, vilket kommer han att välja?(al-Waabil al-Sayib,s.43)
När tjänaren ställer sig för att be, blir Shaytaan avundsjuk, eftersom tjänaren står i den bästa positionen, den som är närmast Allah, och som är mest retsam och smärtsam för Shaytaan. Så det första han försöker göra är att förhindra honom från att börja be överhuvudtaget, sedan fortsätter han att locka honom och få honom att glömma, med sin"[lockande] röst och hjälptrupper...” (al-Isra ́17:64), tills tjänaren ser på bönen som något mindre viktigt.
Så han börjar försumma den, och till slut ger han upp den helt. Om Shaytaan misslyckas med att uppnå detta, och tjänaren ignorerar honom och börjar be, kommer Allahs fiende försöka att distrahera honom. Shaytan kommer att påminna honom om saker som han glömt eller inte tänkt på innan han började be. Något som varit helt bortglömt blir plötsligt ihågkommet under bönen.
Allt för att distrahera den som ber och ta honom bort ifrån Allah, så att hjärtat inte längre är en del av bönen. På så vis går han miste om hedern och belöningen i att Allah vänder sig mot tjänaren, vilket bara uppnås av den vars hjärta verkligen är med i bönen. Så han avslutar bönen utan att vara i bättre skick än tidigare. Hans synder har inte blivit färre på grund av bönen, eftersom synder bara blir förlåtna om bönen gjorts ordentligt, med fullkomlig khushoo’. När tjänaren står framför Allah med kropp och själ." (Al-Waabil al-Sayib,s. 36)
Profeten (saas) lärde oss följande metoder för att bekämpa Shaytaans list och bli av med hans waswaas: Abu ́l-’Aas (raa) sa, "O Allahs Budbärare, Shaytaan stör mig när jag ber, och jag blir förvirrad i min recitation." Profeten (saas) svarade, "Detta är en shaytaan vars namn är Khanzab. Om du känner av hans närvaro, sök tillflykt hos Allah från honom, och spotta (torr spottning) till vänster tre gånger." Abu ́l-’Aas sa: "Jag gjorde det och Allah tog bort honom från mig."(Muslim, nr. 2203)
Profeten (saas) berättade även för oss om ytterligare ett av Shaytaans trick och hur man ska handskas med det. Han sa, "När någon av er ställer sig för att be, kommer Shaytaan att försöka förvirra honom- dvs. rör till i hans bön och skapar tvivel i hans tankar – så att han inte vet hur många [rak'ah] han har bett. Om det händer någon av er, ska han göra två sujood när han sitter ned."(al-Bukhari, Kitaab al-Sahw, Baab al-Sahw fi ́l-Fard wa ́l-Tatawwu ́)
Ytterligare ett av Shaytaans trick finns beskrivet så som följer.Profeten (saas) sa: "Om någon av er ber och känner att något rör sig i den bakre delen (pruttat), och är osäker på om han har brutit sin wudu eller inte, då ska han inte avsluta bönen förrän han hör ett ljud eller känner lukt."Sannerligen, hans trick kan verka mycket konstiga, som följande hadith klargör. Ibn Abbas rapporterade att Profeten (saas) blev tillfrågad om en man som misstänkte att han brutit sin wudu fastän han inte gjort det. Profeten (saas) sa: "Shaytaan kan komma till någon av er under bönen och öppna "baken" och få honom att tro att han har brutit sin wudu fastän han inte har det. Så om det händer någon av er, låt honom då inte av bryta sin bön förrän han hör ljudet med sina öron eller känner lukten från det med sin näsa."(al-Tabaraani i al-Kabeer, nr.11556, del 11, s. 222. Han sa i Majma -al-Zawaa’id, 1/242:dess män är männen av Saheeh)
Ett brev jag skrev här om natten då jag inte kunde sova..
Ny design!
Ang. Födelsedagar i Islam
Regeln gällande att fira födelsedagar
Ur boken: ”Fatawa al-marrah.” (Islamic fatawa regaring women. s. 33-34)
Översätt av: ’Ali as-Sweidi
Fråga: Vad är regeln gällande att fira födelsedagar?
Svar: Firandet av födelsedagar har ingen källa i den rena shari’ahn. I själva verket är det en innovation eftersom Allahs Sändebud (salla Allahu ’alayhi wa sallam) sa:
”Den som introducerar någonting in i detta ämne av oss som inte tillhör det kommer att få denna handling avvisad.”
Den var rapporterad från både al-Bukhari och Muslim. I en version rapporterad av Muslim och al-Bukhari i bestämd muallaq form.[1]
”Den av er som utför en handling som inte stämmer överens med våra angelägenheter kommer att få denna handlig avvisad.”
Det är välkänt att profeten (salla Allahu ’alayhi wa sallam) inte firade sin födelsedag under loppet av hans livstid, inte heller beordrade han att den skulle firas. Han lärde inte heller sina Följeslagare detta. Därför, firade inte de rättvägledda kaliferna och någon av hans följeslagare den. De är de mest kunniga av folk angående hans sunnah och de är de mest älskade till Profeten (salla Allahu ’alayhi wa sallam). De var också de ivrigaste i att följa vad än Profeten (salla Allahu ’alayhi wa sallam) kom med. Därför, om någon påstår att man skall fira Profetens födelsedag, skulle det gjorts på deras tid. Likaledes så har inte någon av de lärde från de bästa generationerna[2] firat hans födelsedag, inte heller beordrat det att göras.
Därför, nu när vi vet att denna typ av firande inte är från Lagen som Allah sent Muhammad (salla Allahu ’alayhi wa sallam) med. Ber vi Allah och alla Muslimer att vittna att ifall Profeten (salla Allahu ’alayhi wa sallam) hade gjort så, eller beordrat sådant att göras, eller även om hans Följeslagare hade gjort så, skulle vi skynda till det och kalla andra till det. Det är p g a och lov och pris tillkommer Allah, att vi är de mest ivriga i att följa hans sunnah och respektera hans befallningar och förbud. Vi ber Allah för oss själva och för alla våra muslimska bröder att stå fast på sanningen och undvika allt som avviker från Allahs shari’ah. Sannerligen är Han Generös och Ädel.
Shaykh ibn Baaz (rahimahullaah)
_______________________________
[1] (Muallaq är när al-Bukhari inte registrerade hela kedjan av hadithen. Hur som helst, om det är i ”bestämd muallaq form”, visar det att han övervägde den autentisk tillbaks till den som han citerade från. – JZ)
[2] (De tre första generationerna av Islam, som är, Profetens (salla Allahu ’alayhi wa sallam) Och de två efter honom. - JZ)
Sena tankar
Jag öppnar aftonbladet och vad är det jag ser?
Islamistisk grupp självmordsbombar å en libanes som var extremt religiös och "stöttade sunnimuslimer" bodde ett kort tag i sverige innan han åkte tillbaka å bombade sig själv ..
Jag blir så trött av medians skit mot oss muslimer, dessa män som är ovan är inga muslimer, de kanske kallar sig för det men jag lovar dig de vet inte vad ordet islam betyder och de har säkert aldrig läst Koranen fullt ut..
Denna religion som är så vacket och så givmild och som bara vill ha fred och tillit till Allah..
“And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book.” (Qur’an, 31:19-20)
“And speak nicely to people.” (Qur’an, 2:83)
Sprid islam och få folk förstå det vackra med det om inte vi gör det vem annars??
Då har man lärt sig något nytt
Diskuterade detta med några systrar idag och det visade sig att jag hade fel subhanAllah må Allah förlåta mig för mina synder..
Some people have told me that the prohet saw said that between every 2 adhans ie. the second adhan being the iqamah there is a prayer for the one who wishes.
if the hadith is authentic then why is there no nafl prayer before the fardh of maghrib.
Answer:
In the name of Allah Most compassionate Merciful
The actual hadith which excludes the magrib prayer is as mentioned in Imdad al-Fattah as follows:
It is disliked to perform the nafl before the fard of magrib. It is mentioned in Mi'raj al-dirayah: One cannot perform nafl before magrib because of the words of the Prophet (Allah bless him and give him peace), 'between the two adhan one can perform any salah except Magrib.'(Tabrani has documented this hadith in Awsat) Khattabi said, 'two adhans mean the iqamah and adhan.' [Imdad al-Fattah Sharh Nur al-Idah, pg 187]
However this hadith is mentioned without the exception and restriction (qayd) too in Bukhari as follows:
It has been reported by Abdullah ibn Mughaffal, he said, the Prophet (Allah bless him and give him peace) said, 'Between the two adhan one can perform any salah'... 'between the two adhan one can perform any salah' then he said the third time...'for the one who wishes.'
It has been reported in Bukhari. [Imam Zafar Ahmad Usmani, I'la al-Sunan, pg 16 V.7]
And Allah alone knows best
Ilyas Patel
Faraz Rabbani adds:
Imam Ibn Abidin quotes a number of classical authorities mentioning that praying supererogatory prayers before the Maghrib prayer was not from the practice of the Four Khalifas, nor the Ten Promised Paradise, nor the leading Companions of the Prophet (peace and blessings be upon him). Thus, Ibn Umar (Allah be pleased with him) and other Companions themselves understood that this was only a sunna for a limited time-period, until the command of performing Maghrib prayer without delay was legislated. After this, the previous recommended sunna of praying 2 rakats before Maghrib prayer was abrogated. [ Ibn Abidin, Radd al-Muhtar ]
Hur vill vi igentligen att en 4åring ska se ut?
Tawhid - islamisk monoteism
(insamlat av Ahmed, Ibn Majah och Ibn Hibban)
detta är bara en av flera hadither som finns om amuletter en annan är:
Andra saker som är viktigt att inte göra är saker som är lyckobringare tex; ta i trä, peppar peppar eller andvända saker som hästskor, kasta salt över axeln, hartass, onda ögat och fatimas hand.
